October 20, 2024
Observers with Universal Wormhole Sight and Special Relativity Sight
For example, I initially uploaded the image to my PhilPeople profile https://philpeople.org/profiles/james-goetz.
Then, I used the image for James Goetz, “Theodicy, Supreme Providence, and Semiclassical Theism,” Theology and Science 19, no. 1 (2021): 53, https://doi.org/10.1080/14746700.2020.1825195.
Later (2024), the managing editor of Theology and Science, Alan Weissenbacher, gave me permission to give my image with "© 2020 Graduate Theological Union (CTNS Program)" the "CC BY 4.0" license.
Updated 7/5/2025.
September 23, 2023
Baptist Church Freedom Is like a Box of Chocolates
Baptist Church Freedom is like a box of chocolates.
Yes, I plead guilty to parodying an iconic line from the 1994 movie "Forrest Gump."
Please allow me to explain myself.
Earlier this month, I joined First Baptist Church, Greensboro, an affiliate of the Cooperative Baptist Fellowship (CBF).
I had never before identified as a Baptist, but I joined because I heard many good words and felt many good vibes while visiting the church, and I experienced an epiphany.
I realized that I agree with the core four Baptist freedoms as defined by CBF, that is, Soul Freedom, Bible Freedom, Church Freedom, and Religious Freedom.
(Also, Walter Shurden first defined the four Baptist freedoms in his 1993 book "The Baptist Identity: Four Fragile Freedoms.")
This post focuses on Church Freedom. For example, the CBF website says:
Church Freedom — We believe in the autonomy of every local church. We believe Baptist churches are free, under the Lordship of Christ, to determine their membership and leadership, to order their worship and work, to ordain whomever they perceive as gifted for ministry, and to participate as they deem appropriate in the larger body of Christ. https://cbf.net/who-we-areIn other words, Church Freedom implies congregationalist church government. For example, congregationalist churches possess complete autonomy under the Lord.
Types of congregationalist churches apart from most Baptists include Reformed Congregationalism, Quaker, and many nondenominational churches that sprung up in recent generations.
Alternatively, many other churches possess limited autonomy while their clergy are subject to an organization, such as a presbytery or apostolic government. And many other churches lack the autonomy to choose their clergy while bishops make those choices.
Back to my opening line. "Baptist Church Freedom is like a box of chocolates." My parody of the famous line in "Forrest Gump" by Forrest, "My momma said life is like a box of chocolates. You never know what you're gonna get."
I thought of this parallel while considering that Baptist churches range from ultraconservative to liberal.
The ultraconservatives include old school (or "old line") Primitive Baptists who have forbidden the inclusion of musical instruments during worship, Bible studies, youth camps, and missionary and charity organizations https://www.progressivepb.org/history.html.
For example, Primitive Baptists forbid any Non-New Testament practice.
Instead, Progressive Primitive Baptists separated from the old school in the early 20th century while they included musical instruments during worship, Bible studies, youth camps, and missionary and charity organizations because the New Testament does not forbid them and their usefulness https://www.progressivepb.org/history.html.
This 20th-century view of the terms "progressive" and "inclusion" typifies 21st-century conservative Baptists.
However, the current use of the terms "progressive" and "inclusion" typically refers to new meanings.
Today, progressive Baptist churches hold to a theology that is either centrist or liberal. And full inclusion refers to permitting women and LGBTQ Christians in all levels of church leadership.
And many progressive Baptist churches include both centrist and liberal members.
This post begins a series on Baptist Freedoms.
Copyright © 2023 James Edward Goetz
December 8, 2022
My Propositions for Foundations of Modern Physics
Universal Wormhole Observers
—My paradigm of modern physics begins with the theoretical perspective of universal wormhole observers (2016, section 5.1; 2021 sections, 2.6-7).
—Universal wormhole observers detect every object in the universe as if the object were local to the observer, regardless of the location of the observer.
—Universal wormhole observers detect no universal timescale.
—Universal wormhole observers detect the preferred universal chronology and similarly the preferred foliation of spacetime.
—Universal wormhole observers require a solution of general relativity that permits the theoretical construction of wormholes.
—Universal wormhole observers by no means imply the realistic possibility of traversable wormholes.
—The ER=EPR conjecture and the pervasiveness of quantum entanglement in laboratories and outer space support universal wormhole observers, but the observers do not depend on the validity of the conjecture.
Quantum Mechanics
—Quantum logic can explain all quantum phenomena (2021, section 2.5.2).
—The von Neumann uncertainty principle refers to the certainty of any quantum state and the uncertainty for the evolution of any quantum system (Hogan and Lakey 2005, pages 293-295).
—Quantum physics and quantum chemistry indicate indeterminism in the universe.
—Gravity involves quantum.
Sources
—Jeffrey A. Hogan and Joseph D. Lakey, "Time-Frequency and Time-Scale Methods: Adaptive Decompositions, Uncertainty Principles, and Sampling," 2005, https://doi.org/10.1007/b139077
—James Goetz, "Semiclassical Theism and the Passage of Planck Times," Theology and Science, 2016, volume 14, issue 3, pages 325-339, https://doi.org/10.1080/14746700.2016.
1191881 or the free preprint at https://philpapers.org/rec/GOESTA-2
—James Goetz, "Theodicy, Supreme Providence, and Semiclassical Theism," Theology and Science, 2021, volume 19, issue 1, pages 42-64, https://doi.org/10.1080/14746700.2020.1825195 or the free preprint at https://philpapers.org/rec/GOETSP-4
major revision 12/7/2023
Copyright © 2022-2023 James Edward Goetz
November 23, 2022
The Argument
Part 3 of the Semiclassical Cosmological Argument in Sum
Parts 1 and 2 set the stage for my semiclassical cosmological argument.
For example, I defined the general concept of a cosmological argument. That is, a cosmological argument uses premises and deduction to prove the existence of God by logically implying the necessity of God and the dependency of all natural phenomena.
Now, I clarify that my cosmological argument leans toward the kalam cosmological argument proposed by William Lane Craig.
For instance, The syllogism of Craig's kalam cosmological argument follows:
—"Major premise: Whatever begins to exist had a cause."
—"Minor premise: The physical universe began to exist."
—"Conclusion: Therefore, the physical universe had a cause."
My modification follows:
—"Major premise: Whatever begins to exist had a cause."
—"Minor premise: Tensed Planck time intervals foremostly began to exist."
—"Conclusion: Therefore, the foremost beginning of tensed Planck time intervals had a cause."
And this leads to my Proposition 3:
"Proposition 3: The kalam cosmological syllogism implies that an uncaused entity caused the foremost beginning of tensed Planck time intervals."
Now, I clarify a major caveat of the minor premise.
That is, if eternalism is true, then tensed time intervals do not exist. For example, if eternalism is true, then everything considered in the past, present, or future has always existed and will always exist. Therefore, eternalism implies that everything exists without cause and objective tense.
And that explains why I put together parts 1 and 2 to defend clarified presentism.
The Logical Impossibility for an Infinite Passage of Time
Next, let me illustrate how an infinite passage of time, let alone a past infinite passage of time, is logically impossible.
Consider the future from any starting point in time. The future can endure without end, but the amount of elapsed time intervals will always equal a finite number.
For example, we can say that the future is potentially infinite. However, potential infinity is not a number but a process that never ends. And in the case of elapsed time intervals, potential infinity with a starting point always results in a finite age.
A Universe from So-Called Nothing
Some physicists, such as Lawrence Kraus, propose that the physical universe arose from nothing. However, when we read the fine print of his proposal, we see that he defines that nothingness exhibits instability.
All theoretical physics proposals of a universe from nothing ultimately imply an infinite past of quantum instability. Typical references to quantum instability are quantum foam or spacetime foam. And quantum foam exhibits the passage of time.
The Attributes of God
Next, assuming presentism or some other A-Theory of time, an uncaused entity caused the foremost beginning of tensed time intervals. The uncaused entity created the first physical universe. We commonly refer to this entity as God or the Supreme Being.
One attribute of God is the ability to originate a physical universe.
I imagine that God started by generating a finely tuned quantum vacuum.
And the quantum vacuum originated with a radius of a mere Planck length (the theoretically smallest possible measurement of spatial distance).
And the quantum vacuum started with zero-point energy (the lowest possible amount of energy in a quantum system.)
Then, God heated the Planck length, finely tuned quantum vacuum to the Planck temperature (the highest possible temperature, 10 to the power of 32 degrees Kelvin).
And from there, the universe proceeded to expand according to the big bang theory.
However, I clarify that this ability to generate a finely tuned quantum vacuum and then heat it to the Planck temperature does not logically imply that God can meticulously control the universe after the expansion began.
For example, consider my "Proposition 1: God could possibly create a physical universe out of nothing while that universe is beyond meticulous control."
Also, "God's everlasting force that can create a spacetime universe out of nothing cannot
meticulously control the particles of the creation,"
"but synergy between God and created agents can exhibit limited intervention in the creation that is subject to the possibilities of physics."
Further, I hold to open theism. That is, God knows everything about the present, which consists of all future possibilities. And that includes God knowing the best responses to the present and all possible future circumstances.
Everything considered, I propose that God's original attributes are everlasting within logical consistency.
And we can tell people that God loves them with everlasting love despite God's inability to immediately eradicate senseless, horrific evil.
Sources
—William Lane Craig and James D. Sinclair, "The Kalam Cosmological Argument," in "The
Blackwell Companion to Natural Theology," 2009, pages 101-201, https://doi.org/10.1002/9781444308334.ch3
—Lawrence M. Krauss, "A Universe from Nothing: Why There Is Something Rather than
Nothing," 2012.
—James Goetz, "Theodicy, Supreme Providence, and Semiclassical Theism," Theology and Science, 2021, volume 19, issue 1, pages 42-64, https://doi.org/10.1080/14746700.2020.1825195 or the free preprint at https://philpapers.org/rec/GOETSP-4
The Three-Part Series
1) Quantum Entanglement, ER=EPR, and Observers: Part 1 of the Semiclassical Cosmological Argument in Sum
2) Universal Wormhole Observers and Clarified Presentism: Part 2 of the Semiclassical Cosmological Argument in Sum
3) The Argument: Part 3 of the Semiclassical Cosmological Argument in Sum
Copyright © 2022 James Edward Goetz
Subscribe to:
Comments (Atom)
Posts
